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The two terms can sound alike in English are spelled differently in Hebrew. If I were guessing I would think the designation Nazarene was likely used by outsiders for the group, whereas the term Ebionite was more likely used within the group as a self-description.

Nazarene Jewish Christianity

They believed they were the final generation and would live to see the end and the coming of the Messiahs of Aaron and of Israel the two anointed ones—priest and king. Perhaps their most common designation was the Yachad —the brotherhood or community, and they referred to themselves as brother and sister. They had their own developed Halacha interpretation of Torah , some aspects of which Jesus picks up ideal of no divorce, not using oaths, etc.


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John the Baptizer seems to arise out of this context and rekindle the apocalyptic fervor of the movement in the early decades of the first century CE. Jesus joined this movement and it remains our best insight into the conceptual world of an apocalyptic, messianic, movement of this period, akin to the Jesus movement. Later, when Christianity developed in the 3rd and 4th centuries and gradually lost its Jewish roots and heritage, largely severing its homeland connections, the Gentile, Roman Catholic Church historians began to refer to Ebionites and Nazarenes as two separate groups—and indeed, by the late 2nd century there might have been a split between these mostly Jewish followers of Jesus.

Ebionites & Nazarenes: Tracking the Original Followers of Jesus – TaborBlog

James is a key and neglected figure in this whole picture see essays on James. As the blood brother of Jesus, authority and rights of leadership were passed on to him. Indeed, when Simeon was crucified by the Emperor Trajan around C. There are fragments and quotations surviving from their Hebrew Gospel tradition see see A.

Based on what we can reliably put together from these sources we can say the Ebionite or Nazarene movement could be distinguished by the following views:. John the Baptizer seems to arise out of this context and rekindle the apocalyptic fervor of the movement in the early decades of the first century C.

Nazarene (sect)

So, the terminology is flexible; there are a variety of self-designations used by the Jesus movement, most of which had previously been used by the Essenes. Later, when Christianity developed in the 3rd and 4th centuries and gradually lost its Jewish roots and heritage, largely severing its Palestinian connections, the Gentile, Roman Catholic Church historians began to refer to Ebionites and Nazarenes as two separate groups—and indeed, by the late 2nd century there might have been a split between these mostly Jewish followers of Jesus. They describe the Nazarenes more positively as those who accept Paul with caution and believe in some aspect of the divinity of Jesus virgin born, etc.

What we have to keep in mind in reading these accounts from the Church fathers is that they are strongly prejudiced against this group s and claim to have replaced Judaism entirely with the new religion of Christianity, overthrowing the Torah for both Gentile and Jew. James is a key and neglected figure in this whole picture.

As the blood brother of Jesus, authority and rights of guidance were passed on to him. When he was brutally murdered in 62 C.

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Indeed, when Simeon was crucified by the Emperor Trajan around C. There are fragments and quotations surviving from their Hebrew Gospel tradition see see A. A general interest in seeking the Path reflected in the pre-Sinai revelation, especially the time from Enoch to Noah. For example, divorce was shunned, even though technically it was later allowed by Moses. How the earliest group s viewed Paul is unclear.

By some reports he was tolerated or accepted as one who could go to the Gentiles with a version of the Nazarene message Acts 15,